My blog has moved!

You should be automatically redirected in 6 seconds. If not, visit
http://spotlightofpeace.com
and update your bookmarks.

Concept of Peace is Inseparable from Buddhism



Hatred is never appeased by hatred in this world; it is appeased by love.’ (Dhammapada I 5)

Buddhism developed from the teaching of Siddhartha Gautama, called the Buddha (c.563 - 483 BC), who believed that human suffering could be overcome by following a particular way of life. The first precept of Buddhism is 'non-harming' (ahimsa): Buddhists reject violence. Buddhism is clearly pacifist in its teaching, and many Buddhists say quite bluntly that it is ‘better to be killed than to kill’. Some Buddhists have been very active in promoting peace, particularly during the Vietnam War (1961- 1975), when they offered a 'Third Way' of reconciliation between the American and Communist armies. Some Buddhist monks burned themselves to death in self-sacrificing protest against the war.

Buddhism perhaps has the best record of all religions for non-violence. However, Buddhists in Sri Lanka have been criticized for oppressing the Tamil minority there (Tamils are a mostly Hindu people whose origins are in southern India)

Buddhism, like all religions, seeks to be ethical. Confucianism and Taoism, which both developed in China, also share similar principles with Buddhism. For example, they seek to adjust human life to the inner harmony of nature (Confucianism) and emphasizes mediation and non-violence as means to the higher life (Taoism). The founders of these religions, Confucius and Lao-Tsze, lived in the same period as Buddha, the 6th century BC.


Sikhism focused at Eliminating the Differences between Religions





Guru Nanak (1469-1534), the first Sikh Guru (a guru is a spiritual teacher, a revered instructor) wrote this hymn:


‘No one is my enemy
No one is a foreigner
with all I am at peace
God within us renders us
Incapable of hate and prejudice.’

He too emphasized the importance of non-violence and the equality of all humans whatever their religion (he was particularly concerned to reconcile Hinduism and Islam). But this pacifist emphasis changed as persecution against the Sikhs developed. The sixth Guru said:

“In the Guru’s house, religion and worldly enjoyment should be combined - the cooking

pot to feed the poor and needy and the sword to hit oppressors.”

The tenth and last Guru, Guru Gobind Singh (1666-1708) was a general as well as a Guru. In order to strengthen the courage and military discipline of the Sikhs at a time of great persecution, he organized the Khalsa - the Sikh brotherhood. Guru Gobind Singh expressed the idea of 'Just War' as follows:

“When all efforts to restore peace prove
useless and no words avail,
Lawful is the flash of steel,
it is right to draw the sword.”

But the idea of 'Holy War' is not found in Sikhism. A central teaching of Sikhism is respect for people of all faiths.